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FLORIDA |
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Schnelange Valcin
Art-Expo Valcin II, Inc
P.O.Box 290947
Tampa Fl 33687
813-263-6345 |
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BROOKLYN |
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Krafins Valcin
POBOX 340689
Brooklyn, NY 11234
Tel: 347-489-0986 |
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HAITI |
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Fravrange Valcin(Valcin II)
Art-Expo Valcin II
Académie des Arts#5 Avenue Fragneauville Delmas 75 Delmas,
011 509 558-2778 |
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ALL PAINTINGS OF VALCIN
II ARE SOLD WITH A CERTIFICATE Of AUTHENTICITY (sealed and signed
by the Artist) |
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Valcin
II
né le 6 mars 1947 |
Dieudonné Cédor
né le 8 mars
1925 |
Jean René Jérôme
né le 15 mars
1942 |
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Fravrange Valcin
L’evolution of Fravrange Valcin is, with many point of view, comparable with that of Célestin Faustin16, although the major concerns of this last are passably foreign for him.
“Christianity”. Vive Jesus is registered on the wall ; but to shout " Vive Jesus " C’is to accept his well-worn shoes while D’different "collect" luxury cars. |
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Slowly the painting of Valcin changes. Without anything to lose its virulence, without giving up its symbols, it tries to tighten more closely L’topicality, the crucial problems of the Haitian company and also of L’whole humanity. Valcin S’takes some with the war (Landscape of war) and with ugliness qu’it prints on the face of L’man (Face of warrior). But especially it denounces social imbalances. It paints the house of the rich person with his interior gardens, its gleaming parquet floors, its exploited verandas and also its servants ; in the medium of this display of richnesses, the silhouette D’a woman and D’a child who tighten the hand unnecessarily. It makes L’inventory of the misery of the people of modest means, goes in the dilapidated thatched cottages, speaks about the peasants, the fishermen, L’inhumanity of their conditions. Haiti (the mother) is represented under the features D’a woman with the barks, bearing in its arms and trailing after it thousands D’zombifiés children cut on the same owner as the monsters of Denis Emile25.
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With the others, with the rich person, the intellectuals, there remains the solution of the departure (L’Exodus) and one sees them happy S’flying away towards the large cities, Paris, New York, Montreal. The peasants are condemned to perish on the spot, in a country with the stripped trees and with dull devastated by L’erosion.[read MORE] |
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C’is, indeed, the purity of graphics, the grace which emanates from the female silhouettes, the poetry of the colors much more than the expressed ideas or painting of the Haitian company, which gives its specificity to L’œuvre of Jean Rene Jerome.
Jean Rene Jerome who one had been accustomed of cultural Saturdays of the Brochette gallery, started to paint with approximately of 1963. Without taking time S’to inform and to familiarize themselves with the techniques of bases of painting, trusting only only has its instinct, it S’directs upon the departure, towards tachism. But having quickly explored all the possibilities which could offer to him this unable style D’to express its major emotions, it become aware of its weakness and its limits and, rather than on S’enliser, it decided to go into reverse and to take again painting and the drawing in their basic techniques.
Courageously it is put at work, developed its drawing, learned how to control the colors and especially to build its œuvres. L’abstract it turned towards figurative mitigated which L’obliged with a certain discipline. The tachism did not disappear, it went, during some time still, to be used as background, S’opposing to the creation of the local tone and especially to the limitation of the surfaces coloured by the drawing. C’is L’time of the marines and the naked ones. |
About 1968, Jean Rene Jerome S’directed towards a more direct realism. The subject passed to the first. D’access tried " L’incipient impressionism", it ravisa, driven by preoccupations of simplicity and an examination. Its pallet S’impoverishes and its œuvres took L’pace of simple camaieux. But graphics gained in flexibility and elegance.
Jusqu’here it S’was expressed by means of the gouache and of L’watercolour. L’oils then L’acrylic started to fascinate it, but especially it felt attracted by the concrete matter : the stones, the ends of string, L’clay, the papier-mâché qu’it welded with its paste and which in the content translated a sensuality qu’it would have liked to make conceal but qu’it badly managed to control. There however rather quickly this qu’it could be the easy one and D’artificial in this technique or the forms was broken, sometimes raised, and or destroyed L’in going from the drawing. It returns to precede traditional trying however to suggest to L’helps of its paste, the disappeared materials. [read MORE] |
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Dieudonné Cédor
When in 1958, Jacques Alexis9 regarded it as " painter of the people ", Dieudonné Cédor was with L’apogee of its career. “This time, like all the others, I went to L’exposure of Cédor thus qu’one will receive a lesson D’love and of human fraternity, with the certainty to meet the language of the truth and the beauty”. The way had been long, qu’it had traversed since its entry in the center D’art in 1946. Dewitt Peters1 L’had immediately noticed and a few months after L’to later have to entrust have Rigaud Benoit8 instructed to teach him the principles from L’pictorial art, it had made of him a chief D’workshop, then L’had to call with the council D’administration of the center. Already at that time, the painting of Cédor which S’was quickly imposed on the international market, N’had anything L’atmosphere enchanter of that of the other primitive ones. There was a kind of brutality in the color, the drawing and the topics. The technique remained rather close to Stone Benoit8 with manifest loans with Hector Hyppolite4. It staged the plans, gave to the characters enormous heads, proportioned them with their importance. But its a little believed strong colors, N’had neither fluidity, nor the purity of those Rigaud Benoit8. It liked the greyness and the greens flarings ; it juxtaposes the blue ones of bright Prussia and reds. Its drawing had a kind of calculated stiffness which until in the scenes of Shrove Tuesday, weighed down the movement and dehumanized the characters. Rodman7 had noted that Cédor was a better painter when its drawing tended to the abstractions or when it severely brushed a portrait like his All Saints' day Louverture. The flowered branches borrowed from Hector Hyppolite4 and which framed the portrait, became at his place lightenings necessary. In Campos, it had tried to find calms it and the joy of the relaxation after the hard working day. But, in the raw light which had exalté its brown, the destitution of the characters jumped to the eyes and the dilapidation of the decoration howled despair D’a situation unworthy of L’man.
This silent was ambitious and one entêté which knew this qu’it wanted and sought the means of carrying out its ideal. Rodman7 had announced that, already towards 1948, Cédor courses of the evening in L intention’followed to be able to read the contemporary French poets. Assoiffé of knowing, it could not thus be satisfied with empirical knowledge in the field of L’art and, far from graying it, its successes had opened the eyes to him on its insufficiencies. Especially, it was anxious, conscious of misery, the exploitations and the injustices which, around him, degraded L’Haitian man until plastering it on the level of the animal. Wire of peasant, come very young with Port-with-Prince, it lived in a popular district. It knew the drama of the shantytowns, not like the indigenists, for L’to have to look at by far, but for L’to have lived. It felt that L’art could play in favour of disinherited and that its duty was D’to help at least to make become aware. It had to say too much to accept D’being limited by technical deficiencies. It was thus L’one of the minors of the dissidents and L’one of the pioneers of the F.D.A.P.
At the hearth, after having made close-cropped table of the past, it was put courageously at work. It extracted the maximum of the lessons from Price2, Pinchinat3 and Mrs Moral®. It discovered Michel-Angel31, Gauguin34, Van Gogh28 and Cézanne29 and studied them in detail ; nothing seemed to have to stop the thirst for knowledge; when it did not comb, it read or divided into sheets works D’art. Jusqu’in 1960-62, it was an uninterrupted search ; each œuvre for him was a new experiment and also a source D’concern and D’dissatisfaction.
Posted : Sun. March 05, 2006 |
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